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Women In Islam

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Quick notes

Islam does not teach that women are inferior in religion or in political rights

Iran has more women elected in government then the United States.

Men are the undecleared servants of women in an ideal Islamic sense

A Muslim woman is not permitted to change her family name to her husband’s name upon marriage. She is always known by her father’s name, as a mark of her own identity.

Islamic law teaches that a woman is independent, unique individual in her own right. She has the same responsibilities towards herself, towards Allah (SWT) and towards other human beings as the male, and will be punished or rewarded in the Hereafter without discrimination towards her female gender.

Islam does not prohibit women working outside the home, it does stipulate that the following restrictions be followed to safeguard the dignity and honor of women and the purity and stability of the Islamic society, (the conduct of women, after all, is the "backbone" of any society):

1. Outside employment should not come before, or seriously interfere with her responsibilities as wife and mother.

2. Her work should not be a source of friction within the family, and the husband’s consent is required in order to eliminate later disagreements. If she is not married, she must have her guardian’s consent.

3. Her appearance, manner and tone of speech and overall behavior should follow Islamic guidelines. These include: restraining her glances in relation to any men near the work place, wearing correct Islamic dress, avoiding men, not walking in a provocative manner, and not using make-up or perfume in public.

4. Her job should not be one which causes moral corruption in society, or involve any prohibited trade or activity, affect her own religion, morals, dignity and good behavior, or subject her to temptations.

5. Her job should not be one which is mixing and associating with men.

6. A woman should try to seek employment in positions which require a woman’s special skills, or which relate to the needs of women and children, such as teaching, nursing other women, midwifery, medicine with specialization’s like pediatric or obstetrics-gynecology.

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Basic rights for women in Islam 

1. The RIGHT and duty to acquire education.

2. The RIGHT to have her own independent property.

3. The RIGHT to work [job or business] to earn money, which she keeps it.

4. The RIGHT to equal reward for equal deed and/or work.

5. The RIGHT to express her opinion.

6. The RIGHT to argue and/or advocate her cause or opinion to be heard.

7. The RIGHT to vote since 1,421 years.

8. The RIGHT to provisions from her husband for all her needs and more.

9. The RIGHT to negotiate marriage terms of her choice.

10.The RIGHT to obtain divorce from her husband, even on the grounds that she simply don't like him. In Islam divorce is suppose to be last resort.

11.The RIGHT to keep all her own money. [She is not responsible for maintenance of family].

12.The RIGHT to get sexual satisfaction from her husband.

13.The RIGHT to get custody of her children in case of divorce [unless she is unable to raise them for valid reasons]

14.The RIGHT to choose husband of her choice.

15.The RIGHT to refuse a proposed and/or arranged marriage.

16. The RIGHT to re-marry after divorce or after becoming widow.

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Many people believe that Islam teaches that women are second-class citizens and that concept is far from the truth to the noble and high position that women get in Islam.There is much much confusion between the teachings of Islam and what is culture and customs being used by Muslims in which might not go with the values of Islam.When it comes  to media sources among many outlets Islam is getting a bad rap in regards to Women rights and hopefully will Clear some of these mistaken views and understandings in regards to this issue . 

The Quran teaches much when it comes to this issue  for example

O people! Reverence your lord who created you from a single soul and created of like nature its mate and from those two He scattered countless men and women.Reverence Allah through whom you demand your mutual (rights) and (reverence) the womb ( of mothers that bore you) for Allah watches over you ... Quran 4:1

At the time Europeans debated whether or not A woman had a soul or even if they went to heaven,Islam never engaged is such nonsense, the Quran called women the equals of men in all aspects of faith 

For believing men and women, for devout men and women, for truthful men and women, for patient men and women, for humble men and women, for charitable men and women. For them has Allah prepared forgiveness and great reward. Quran 33:35

Islam gives women equal rights with men in all aspects, men and women have the same religious and moral duties and obligations and the economic rights  of women are identical to men, Islam has never taught that women should be denied a political voice 

Islam does not support the oppression of women.Matter fact the teachings of Mohammad(pbuh) calls upon men to respect the rights of women and Islamic Law contains dozens of laws for the protection of womens rights.

The Conditions of Women in Arabia Before Islam

In those days before Islam, women were treated like slaves or property. Their personal consent concerning anything related to their well-being was considered unimportant, to such a degree that they were never even treated as a party to a marriage contract.

Women were used for one purpose, and then discarded. They had no independence, could own no property and were not allowed to inherit. In times of war, women were treated as part of the prize. Simply put, their condition was unspeakable.

In addition, the birth of a daughter in a family was not an occasion for rejoicing, but was regarded with humiliation. The practice of killing female children was uncontrolled.

With the advent of Islam came the verse from the Quran condemning those who practiced female infanticide:

"And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark, and he is filled with inward grief! He hides himself from the people because of the evil of that whereof he has been informed. Shall he keep her with dishonor or bury her in the earth? Certainly, evil is their decision."
(Quran 16:58-59)

And as part of a description of various events on the Day of Judgment, the Quran mentions:

"And when the female (infant) buried alive (as the pagan Arabs used to do)
shall be questioned. For what sin she was killed? (Quran 81:8-9)

Outside Arabia conditions for women were no better. In India, Egypt, and all European countries in the Dark Ages, women were treated worse than slaves. They were not regarded as human beings but as sort of a sub-species between humans and animals.

What the Quran says in regards to Women's rights ..

"O You who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr (bridal-money given by the husband to his wife at time of marriage) you have given them, unless they commit open illegal sexual intercourse. And live with them honorably. If you dislike them, it may be that you dislike a thing and Allah brings
through it a great deal of good." (Quran 4:19)

"O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever and All-Watcher over you." (Quran 4:1)

"O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah), then be not soft in speech, lest he is whose heart is a disease (of hypocrisy or evil desire for adultery, etc.) should be moved with desire, but speak in an honorable manner. And stay in your houses, and do not display yourselves like that of the times of ignorance, and offer prayers perfectly (Iqamat-as-Salat), and give Zakat and obey Allah and His Messenger. Allah wishes only to remove Ar-Rijs (evil deeds and sins, etc.) from you, O members of the family [of the Prophet (SAW)], and to purify you with a thorough purification." (Quran 33:32-33)

Enter into Paradise, you and your wives, with delight. (Quran 43:70)

Who so does that which is right, and believes, whether male or female, him or her will We quicken to happy life. (Quran 16:97)

They (your wives) are your garment and you are a garment for them. (Quran 2:187)

And among His signs is this, that He has created for you mates from among yourselves, that you may dwell in tranquility with them; and He has put love and mercy between you. Verily in that are signs for those who reflect. (Quran 30:21)

Was Eve only guilty of sin ??? The Quran makes it clear that both Adam and Eve sinned

"Then Satan whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: "Your Lord did not forbid you this tree save you should become angels or become of the immortals." And he (Satan) swore by Allah to them both (saying): "Verily, I am one of the sincere well-wishers for you both." So he mislead them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): "Did I not forbid you that tree and tell you: Verily, Satan is an open enemy unto you?" They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers." (Allah) said: "Get down, one of you an enemy to the other (i.e. Adam, Eve, and Satan, etc.). On earth will be a dwelling-place for you and an enjoyment, - for a time." He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e. resurrected)."(Quran 7:20-25)

The prophet Mohammad (pbuh) said about women

"Among my followers the best of men are those who are best to their wives, and the best of women are those who are best to their husbands. To each of such women is set down a reward equivalent to the reward of a thousand martyrs. Among my followers, again, the best of women are those who assist their husbands in their work, and love them dearly for everything, save what is a transgression of Allah's laws."

" Feed her when you take your food, give her clothes to wear when you wear clothes, refrain from giving her a slap on the face or abusing her, and do not separate from your wife, except within the house."

Once a woman came to the Prophet with a complaint against her husband. He told her:

"There is no woman who removes something to replace it in its proper place, with a view to tidying her husband's house, but that Allah sets it down as a virtue for her. Nor is there a man who walks with his wife hand-in-hand, but that Allah sets it down as a virtue for him; and if he puts his arm round her shoulder in love, his virtue is increased tenfold."

Once he was heard praising the women of the tribe of Quraish,

".because they are the kindest to their children while they are infants and because they keep a careful watch over the belongings of their husbands."

Abu Hurairah reported that a man came to the Messenger of Allah (peace be upon him) and asked: "O Messenger of Allah, who is the person who has the greatest right on me with regards to kindness and attention?" He replied,

"Your mother." "Then who?" He replied, "Your mother." "Then who?" He replied, "Your mother." "Then who?" He replied, "Your father."

Abu Hurairah reported that the Prophet said: "One who makes efforts (to help) the widow or a poor person is like a mujahid (warrior) in the path of Allah, or like one who stands up for prayers in the night and fasts in the day."

"Among my followers the best of men are those who are best to their wives, and the best of women are those who are best to their husbands. To each of such women is set down a reward equivalent to the reward of a thousand martyrs. Among my followers, again, the best of women are those who assist their husbands in their work, and love them dearly for everything, save what is a transgression of Allah's laws."

The Prophet wanted to put a stop to all cruelties to women. He preached kindness towards them. He told the Muslims: "Fear Allah in respect of women." And: "The best of you are they who behave best to their wives." And: "A Muslim must not hate his wife, and if he be displeased with one bad quality in her, let him be pleased with one that is good." And:"The more civil and kind a Muslim is to his wife, the more perfect in faith he is."

According to Islam, the head of the state is no mere figurehead. He leads people in the prayers, especially on Fridays and festivities; he is continuously engaged in the process of decision-making pertaining to the security and well-being of his people. This demanding position, or any similar one, such as the Commander of the Army, is generally inconsistent with the physiological and psychological make-up of woman in general. It is a medical fact that during their monthly periods and during their pregnancies, women undergo various physiological and psychological changes. Such changes may occur during an emergency situation, thus affecting her decision, without considering the excessive strain which is produced. Moreover, some decisions require a maximum of rationality and a minimum of emotionality - a requirement which does not coincide with the instinctive nature of women.

Even in modern times, and in the most developed countries, it is rare to find a woman in the position of a head of state acting as more than a figurehead, a woman commander of the armed services, or even a proportionate number of women representatives in parliaments, or similar bodies. One can not possibly ascribe this to backwardness of various nations or to any constitutional limitation on woman's right to be in such a position as a head of state or as a member of the parliament. It is more logical to explain the present situation in terms of the natural and indisputable differences between man and woman, a difference which does not imply any "supremacy" of one over the other. The difference implies rather the "complementary" roles of both the sexes in life.