| Hadrat Abu Huraira (may Allah be pleased with him) said: the Prophet (may Allah's blessings and peace be upon him) was asked to curse the infidels. He said, "I have not been sent to curse people but as a mercy to all mankind." (Muslim) --------------------------------- Facts Muhammad (pbuh) when broken down in arabic you come to the meaning of the praised one. Muhammad (pbuh) was born in Macca in the year 570Muhammad (pbuh) was orphaned 3 times before he was 10 Muhammad( pbuh ) had two nicknames before his prophet hood, The trustworthy and The truthful Muhammad ( pbuh) taught Islam privately for the first 3 years to his family and friends. Muhammad (pbuh) received his first revelation from God through the Angel Gabriel at the age of 40 Muhammad pbuh died, at the age of sixty-three, Muhammad pbuh was a perfect example of an honest, just, merciful, compassionate, truthful, and brave human being.
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Who is Muhammad (pbuh) Muhammad (pbuh) was born in Meccah in the year 570. His fathers Abdullah was from the Hashim clan,a subgroup of the dominant Quraish tribe of Mecca.His mothers name is Aminah.His mother had a dream and in that dream it was revealed to her to name her child Mohammad (pbuh), this was a name that was unheared of and was never used before by the Arabs. His father died when he was returning from a trip to Damascus before his birth.The custom in those days was for a city mother to send their babies to foster mothers from the country side for a few years so that the infant would grow up in a challenging environment,his mother met with a woman from the sa'ad tribe her name was Halima.At five years of age he returned to Mecca to his mother and on a trip to his fathers grave his mother fell ill with a fever and couldn't travel any further,her condition continued to worsen so before she passed away she made Barakah promise to always look after him, Barakah was his mothers servant and was from African decent. Barakah took the child and went to his grandfathers house (Abdul Muttalib),but with in 5 years he also passed away, thus his son Abu talib looked after Muhammad pbuh. He was raised by his uncle who was from the respected tribe of Quraysh.Muhammad pbuh was put to work tending sheep in the hills above the city and most of his teen years that was his duty, he wasnt able to carouse and play with other boys his age.Soon he grew into a well respected young man, and by his early twenties he had developed a reputation for honesty and integrity, he had two nicknames The truthful and The trustworthy,his duties with which excluded him from the normal childhood helped him become more mature then anyone else his age. He was raised illiterate, unable to read or write, and remained so till his death.He met his first wife Khadijah through his uncle and lead her caravan to Syria and sense he was successful and an honest man soon she fell in love with him and asked him to marry her.He was 25 and she was 40, he agreed to marry her and they eventually had 4 daughters and 2 sons( both sons died of infancy). By his late 30s he wanted to find the answers to the mystery's of life and sense He saw right through the gods made of sticks, stones, animal heads ,whatever man made gods that his people praised and made their own so he never accepted them to be gods,he began retreating to a lonely mountain cave that he had found earlier as a young man and there he could think with out interruptions and in that cave the angel Gabriel came to him and told him of his prophet hood. His people, were ignorant and most of them were illiterate. Muhammad pbuh was very religious, and he had long detested his peopled pagan ways and idolatry's.At the age of forty, Muhammad pbuh received his first revelation from God through the Angel Gabriel. The revelations continued for twenty-three years, and they are collectively known as the Quran. When he began to preach his message publicly the Meccans didn't know how to respond to him at first. The Meccans beliefs were based on idolatry, they didn't believe in the afterlife or judgment day and not to mention this type of beliefs is what helped them strive in their economic ,financial ,tourism in Mecca, when he began preaching about a monotheism religion and that God is One ,that went against everything they learned and lived on.That didn't please the Meccan people, so at first they resorted to Bribery (Money,Women,seat in tribal counsels) and he refused all of them, then they went to Abu Talib his uncle to convince him to stop his nephews new preachings to the people, when his uncle approached him with this matter, He responded " Uncle, by God, if they put the sun in my right hand and the moon in my left and asked me to give up my mission, I wouldn't do it until either Allah made his way succeed or I die trying" He and his small group of followers suffered persecution from the Meccans.The persecution grew so fierce that in the year 622 God gave them the command to emigrate. This emigration from Makkah to the city of Madinah, some 260 miles to the north, marks the beginning of the Muslim calendar.After several years, Muhammad pbuh and his followers were able to return to Macca, he completely forgave his enemies. Before Muhammad pbuh died, at the age of sixty-three, the greater part of the Arabian Peninsula had become Muslim, and within a century of his death, Islam had spread to Spain in the West and as far East as China. Among the reasons for the rapid and peaceful spread of Islam was the truth and clarity of its doctrine. Islam calls for faith in only one God, Who is the only one worthy of worship.The Prophet Muhammad pbuh was a perfect example of an honest, just, merciful, compassionate, truthful, and brave human being. Though he was a man, he was far removed from all evil characteristics and strove solely for the sake of God and His reward in the Hereafter. Moreover, in all his actions and dealings, he was ever mindful and fearful of God.
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Famous Quotes from Muhammad (pbuh)
| Muhammad as a man had already died, but as a Prophet he left behind him a legacy in the form of the Qur’an and the Sunnah. He stressed the urgent need to hold firmly to these two sources during his Farewell speech in the valley of Arafat. If people hold fast to them, they will never go astray. In this sense, Islam is a worldly religion which cares first for the worldly affairs of humanity. The hereafter is merely a continuation of the worldly life. It is difficult to portend that man can be saved in the hereafter without being saved in this world. The safe way is to follow the way shown to us by the Prophet Muhammad (peace be upon him). When his wife, ‘Aishah, was asked by a companion about the Prophet’s daily conduct, ‘Aishah replied that the conduct of the Prophet is the Qur’an which is the guidance from Allah and Muhammad was given authority by Allah to interpret it. That is why his conduct is exemplary of human conduct. Islam as brought by the Prophet Muhammad is very much misunderstood as a religion of rituals only like prayers, fasting, alms giving and pilgrimage. Thanks to the new developments in the world, Islam is now looked upon In a wider perspective than the narrow-minded view. The increased interest in Islamic studies by Muslims and non-Muslims supported by the advanced printing technology, has begun to open the eyes of the world about the true teaching and intrinsic values of Islam.
In the field of economic development, the goal is not material gain, but human welfare in general. Islam exhorts that the balance between the material and physical aspects, between the individual and societal needs, be maintained in order to narrow the gap between two opposite sides of human world. It is stated in the Qur’an:“Say, who is there to forbid the beauty which Allah has brought forth for His creatures, and the good things from among the means of sustenance. Say, they are for those who believe (in Allah) In this worldly life, to be theirs alone in the Hereafter on the Day of Resurrection …… Say, the only things my Lord forbids are the shameful deeds, be they open or secret, the sin, unjustified envy, the ascribing of divinity to aught beside Allah, and the attributing unto Allah of aught of which you have no knowledge” So everyone is free to conduct any business he likes outside the harmful circle he has been warned not to indulge in. If he does not listen to this warning, he will be in trouble. Every good quality as precondition to a successful business is encouraged by Islam. The Prophet himself was a businessman before he was appointed as a Prophet. His ability to run business prudently, by his fairness and truthful conduct in dealing with people had won him the heart of his employer, Khadijah who later offered him m&riage. He advocated Muslims to follow the spirit of Prophet Daud (David) of hard work, earned his living from his own labour. He also said that faith of a Muslim is not complete If he is not good in his profession. He said: “If you leave matters to those who are not professional, you are waiting for the disaster”. If he works in the production line, his products must be compatible with products of other companies or factories. In order to be marketable, it must suit the taste of buyers and their standards of living. In this regard, Islam teaches not to cheat in offering the product to the market. It must be shown as it is without any publicity it does not deserve. In the life time of the Prophet, he found many cases in market places where the merchants tried to cheat the customers. The Prophet said to them: “Whoever cheated are not from amongst us (Muslims)”. Islam laid many regulations in the field of economy such as trade, leasing, business transaction, contract and others to prevent unfair dealing within the community and in the world of business at large. What is also prevented by Islam is a monopoly and exploitation -by one man or one group at the expense of the others.
The first thing in the religion brought by the Prophet Muhammad is the care of cleanliness. The concept of cleanliness in Islam covers physical and spiritual, mundane and religious domains. Before performing any rituals, prescribed by Islam, one should cleanse his body, and his dress, his place of worship and his environment should be clean. Before performing his prayers or starting for pilgrimage, one has to make his ablution (wudu’). If he or she is in a state of unclean after having had a lawful Intimate intercourse or post-natal period or other reasons, he or she has to take a complete bath by pouring clean water over the whole body. In the case of daily prayer, every Muslim has to clean his/her private parts, face, hand, feet, mouth, nose and ears at least five times every day for the five daily prayers. This also reminds him/her to keep his/ her soul clean from unlawful deeds. Cleanliness is not in the physical sense only. The body should be purified as well from evil doings that might harm his relationship with others and with God. He has to clean his mind from bad intentions or committing unlawful acts. He has to clean his heart from jealousy, hypocrisy and other evil desires. He has to embody hope, truthfulness, forgiveness, compassion, holiness, the sense of brotherliness, neighbourliness and other noble qualities. He has to pay special attention to his diet against all unhealthy food medically and religiously. He has to keep his eyes, ears, tongue from evils. These are among the noble characteristics as exemplified by Prophet Muhammad. To clean the wealth, Islam instituted the zakat system (way of purifying wealth). A person whose wealth has reached a certain point is obligated to pay zakat (alms) which is a duty enjoined by God and undertaken by Muslims in the interest of society as a whole. For those able persons whose wealth does not reach the minimum rate point, he can also give voluntary contribution to the needy. This does not mean that the needy should always be receiving help from the able. Prophet Muhammad said: "The upper hand (giver) is better than the lower one (receiver of help).” If the receiver of zakat can grasp the spirit of the Prophet’s saying, he will try his best to be the giver instead of the receiver by endeavoring to better his life as encouraged by the teachings of Islam. In Islam the possession of more wealth does not raise a man’s dignity, nor does poverty degrade him. It is true that wealth is necessary for man to live on this earth, but It is only a means, not the end. The end is happiness in life by attaining the higher values and not losing sight of in the pursuit of wealth. Among the great virtues of Islam is the command to do good and the prohibition to do evil. The good should be preserved and the evil should be discarded. In short, Islam is actually composed of a series of commands and prohibitions. All the commands and prohibitions are for the good of humanity. Allah the Most Knowing, the Most Merciful, did not decree any law and regulations but for the good and benefit of his creatures. The prohibition was decreed because of its evil implications to humanity. The evils were created to test the human conscience and challenge their freewill in choosing between right and wrong. All the commands and prohibitions from Allah as transmitted through His Prophet Muhammad (peace be upon him) was intended to purify the human soul in order to live a pure and clean life adored by Allah and human genesis.
One of the other teachings of Islam is about orderliness. Discipline, regulation, management, planning and all other terms relating to organization are mostly. understood as alien to Islam. On the contrary, Islam exhorts people to live in orderliness and to put the right thing in the right place. The foundation of Islamic order rests on two main principles, the crucial -faith in one God (Allah) and the oneness of humanity. All the frame works were laid down in the Qur'an and the Prophet Muhammad applied himself to working out the essential details of that order. One of the great values taught by Islam in this regard is to make use of the time left to humanity. The Qur'an and the Sunnah (Traditions) mentioned about time, day, week, month, year and century. People are lost if they did not spend the time available to them during this life for good things. It is a great loss if people have to waste the valuable time they have at their disposal for useless activities. It is true that life should be enjoyable but not at the expense of human resources and values which are essential for the continuation of their wellbeing. Allah the Most Knowing had created time and space suitable for human activities for they can attain achievements in life. There are times for work, study, recreation, resting and even celebration. All are parts of activities in worshiping Allah and serving His cause. The Qur'an says that Allah had created day for earning and night for resting and enjoyment. He created the sun, the moon and all outer-space objects co that man on the earth can fix the time and arraflge the calendar. By having a standard time and standard calendar and the movements of astronomical objects, people are able to regulate their time table in choosing the right moment for them in doing business and carrying out their activities. Islam prescribes certain times for the daily prayers, certain month for the obligatory fasting and certain time during life time for performing the haj pilgrimage which indicates that the religion brought by Prophet Muhammad places the life of Muslims in systematic order. For every move and occasion made by Muslims there is a rule governing it, be it in the form of advice, spiritual guidance or practical directive. If all these directives are followed and understood properly, people will have high discipline and a well-managed life. Islam encourages people to think correctly before taking any action. This means planning. There are many verses in the Qur'an admonishing against doing things unthinkingly and jumping to conclusions. The Prophet also showed good example in fulfilling promise and staying true to treaty, agreement or contract made between parties. As a man of honour he always remained true to the principles agreed in the treaty, depicting his high discipline and inclination of doing everything in proper order.
Prophet Muhammad (pbuh) was a warmhearted and faithful friend. He loved his companions. He extended greetings to those he knew and to those he did not know. He treated all people around him with kindness and affection. He was very courteous to all those who met him. He never contradicted anybody who is not opposed to the teachings of Islam. He treated equally the humble and the lofty. He claimed no distinction and lived amongst his companions as if he was not their leader.
He regarded the neighbors as brothers and sisters because of their closeness and living in the same vicinity. He once smelt the aroma of the soup cooked by his wife. He told her to give some of it to the neighbors who also smelt it. He said it was not right for a Muslim to sleep with a full stomach after having had a good meal but let his neighbor starve. He laid the foundation for a friendly relation and cooperation among neighbors exemplifying that living as a neighbor one has one’s right and responsibility. In regard to the rights of a neighbor, the Prophet said: “Help him if he asks your help; give him relief if he seeks your relief; show him concern if he is distressed and when he is ill; attend his funeral if he dies; congratulate him If he meets any good; sympathize with him if any calamity befalls him; do not block his air by raising your building without his permission and do not harass him”
He was a good exemplar to those who subscribe to a harmonious society. Islam exhorts people not to violate the rights of others and injure their interest, but should positively cooperate with each other and establish a mutual relationship and social cohesion. To safeguard the unity and solidarity of the nation and to achieve the welfare and wellbeing of the community, Muslims have been enjoined to avoid mutual hostility, social dissension, backbiting one another, and hurting others with their hand or tongue. Islam as brought by the Prophet Muhammad exhorts Muslims to visit the sick, to help the needy and assist the weak. Islam makes no discrimination on the basis of race, colour or language. Its appeal Is to the entire humanity.
The Prophet Muhammad (pbuh) brought changes for the betterment of women. Woman is recognized by Islam as a full and equal partner of man in the procreation of humankind. He is the father, she is the mother, and both are essential for life. Her role is no less vital than his. By this partnership she has an equal share in every aspect; she is entitled to equal rights; she undertakes equal responsibilities, and in her there are many qualities and so much humanity as there are In her partner. She is equal to man in bearing personal and common responsibilities and in receiving rewards for her deeds. She is equal to man in the pursuit of education and knowledge. Islam enjoined the seeking of knowledge upon Muslims, it makes no distinction between man and woman. She is entitled to freedom of expression as much as man is. Her sound opinions are taken into consideration and cannot be disregarded just because she is a female. Islam grants woman equal fights to contract, to enterprise, to earn and posses independently. Her life, her property, her honor are as sacred as those of man. Islam has also given woman a share of inheritance. Before Islam, she was not only deprived of that share, but was herself considered as property to be inherited by man.
When Prophet Muhammad arrived at Madinah, he initiated the formation of an Islamic state. After establishing political brotherhood and the authority of the state of Madinah, he began negotiations with various tribes around the dy and made treaties with them. When the Makkan unbelievers launched a series of attacks on Madinah, Prophet Muhammad was able to confront them, and when the Maccans were finally defeated in the battle of the Trenches (Al-Khandaq), he was able to make truce with them at Hudaibiyah for ten years. This treaty was a masterpiece of practical statesmanship on the part of Prophet Muhammad. His diplomacy in sending and receiving envoys to and from the various chiefs of tribes and foreign rulers, his fairness In conducting judiciary, and his general pardon at the liberation of Makkah, was another proof of his lofty statesmanship. The State he established in Madinah was not a matter of chance. It was the very nature of his mission that he would establish a state to enforce the way of Allah. People might accept a new faith but it would take time to change their habits, custom and way of life. And even If a small group of people succeeded In changing their way of life, there would be many others who would not let these people practice their belief and try to stop them by force. So the Islamic State became an urgent necessity to protect the Islamic way of life. The State founded by Prophet Muhammad was invested with physical force, as every State must necessarily be, to fulfill its function of stopping aggression and oppression. A democratic system In Islam is expressed through the term shura (council). The Qur'an says: “And those who respond to their Lord and keep up prayer and their affairs (of government) is by council among themselves and who spend out of what we have given them -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- |
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You may be an atheist or an agnostic; or you may belong to any of the religious denominations that exist in the world today. You may be a communist or a believer in democracy and freedom. No matter what you are, and no matter what your ideological and political beliefs, personal and social habits happen to be - you must still know this man. ENCYCLOPEDIA BRITANNICA confirms: "....a mass of detail in the early sources show that he was an honest and upright man who had gained the respect and loyalty of others who were like-wise honest and upright men." (Vol. 12) GEORGE BERNARD SHAW said about him: "He must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness." (THE GENUINE ISLAM, Singapore, Vol. 1, No. 8, 1936) He was by far the most remarkable man that ever set foot on this earth. He preached a religion, founded a state, built a nation, laid down a moral code, initiated numerous social and political reforms, established a powerful and dynamic society to practice and represent his teachings and completely revolutionized the worlds of human thought and behavior for all times to come "HIS NAME IS MUHAMMAD" May Peace of God Be Upon Him (pbuh) He was born in Arabia in the year 570 C.E. (common era), started his mission of preaching the religion of Truth, Islam (submission to One God) at the age of forty and departed from this world at the age of sixty-three. During this short period of 23 years of his Prophethood, he changed the complete Arabian peninsula from paganism and idolatry to worship of One God, from tribal quarrels and wars to national solidarity and cohesion, from drunkenness and debauchery to sobriety and piety, from lawlessness and anarchy to disciplined living, from utter bankruptcy to the highest standards of moral excellence. Human history has never known such a complete transformation of a people or a place before or since - and IMAGINE all these unbelievable wonders in JUST OVER TWO DECADES. Lamartine, the renowned historian speaking on the essentials of human greatness wonders: "If greatness of purpose, smallness of means and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislation, empires, peoples and dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls....his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death; all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was two-fold, the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with the words. "Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images, the founder of twenty terrestrial empires and of one spiritual empire, that is MUHAMMAD. As regards all the standards by which Human Greatness may be measured, we may well ask, IS THERE ANY MAN GREATER THAN HE?" (Lamartine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp 276-277) The world has had its share of great personalities. But these were one-sided figures who distinguished themselves in but one or two fields, such as religious thought or military leadership. The lives and teachings of these great personalities of the world are shrouded in the mist of time. There is so much speculation about the time and place of their birth, the mode and style of their life, the nature and detail of their teachings and the degree and measure of their success or failure that it is impossible for humanity to reconstruct accurately the lives and teachings of these men. Not so this man. Muhammad (pbuh) accomplished so much in such diverse fields of human thought and behavior in the fullest blaze of human history. Every detail of his private life and public utterances has been accurately documented and faithfully preserved to our day. The authenticity of the record so preserved are vouched for not only by the faithful followers but even by his prejudiced critics. Muhammad (pbuh) was a religious teacher, a social reformer, a moral guide, an administrative colossus, a faithful friend, a wonderful companion, a devoted husband, a loving father - all in one. No other man in history ever excelled or equaled him in any of these different aspects of life - but it was only for the selfless personality of Muhammad (pbuh) to achieve such incredible perfections. MAHATMA GANDHI, speaking on the character of Muhammad, (pbuh) says in YOUNG INDIA: These and not the sword carried everything before them and surmounted every obstacle. When I closed the 2nd volume (of the Prophet's biography), I was sorry there was not more for me to read of the great life." THOMAS CALYLE in his HEROES AND HERO WORSHIP, was simply amazed as to: DIWAN CHAND SHARMA wrote: "Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him." (D.C. Sharma, THE PROPHETS OF THE EAST, Calcutta, 1935, pp. 12) EDWARD GIBBON and SIMON OCKLEY speaking on the profession of ISLAM write: Muhammad (pbuh) was nothing more or less than a human being. But he was a man with a noble mission, which was to unite humanity on the worship of ONE and ONLY ONE GOD and to teach them the way to honest and upright living based on the commands of God. He always described himself as, 'A Servant and Messenger of God,' and so indeed every action of his proclaimed to be Speaking on the aspect of equality before God in Islam, the famous poetess of India, SAROJINI NAIDU says: In the words of PROF. HURGRONJE: The world has not hesitated to raise to divinity, individuals whose lives and missions have been lost in legend. Historically speaking, none of these legends achieved even a fraction of what Muhammad (pbuh) accomplished. And all his striving was for the sole purpose of uniting mankind for the worship of One God on the codes of moral excellence. Muhammad (pbuh) or his followers never at any time claimed that he was a Son of God or the God-incarnate or a man with divinity - but he always was and is even today considered as only a Messenger chosen by God. MICHAEL H. HART in his recently published book on ratings of men who contributed towards the benefit and upliftment of mankind writes: K. S. RAMAKRISHNA RAO, an Indian Professor of Philosophy in his booklet, "Muhammad, The Prophet of Islam," calls him the "PERFECT MODEL FOR HUMAN LIFE." Prof. Ramakrishna Rao explains his point by saying: Today after a lapse of fourteen centuries, the life and teachings of MUHAMMAD (pbuh) have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating mankind's many ills, which they did when he was alive. This is not a claim of Muhammad's (pbuh) followers but also the inescapable conclusion forced upon by a critical and unbiased history. The least YOU could do as a thinking and concerned human being is to stop for a moment and ask yourself: Could these statements sounding so extraordinary and revolutionary be really true? And supposing they really are true and you did not know this man MUHAMMAD (pbuh) or hear about him, isn't it time you responded to this tremendous challenge and put in some effort to know him? It will cost you nothing but it may prove to be the beginning of a completely new era in your life. We invite you to make a discovery of this wonderful man, Muhammad (pbuh), the like of whom never walked on the face of this earth.
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